
The French iconoclast Guy Debord tends to be known in America—if he is known at all—for two things, both of which peaked in the student movements of 1968, when he was thirty-six. Debord was a founder of the Situationist International, an underground organization whose roots lay in Dada and cultural Marxism and whose whimsical slogans, creative defiance, and cryptic prose attracted dreamers on both sides of the pond. He was also a curmudgeon. His 1967 book, The Society of the Spectacle (the other thing he’s known for), was the high point in a lifetime of faultfinding, paranoia, and alienation. In 221 short theses, it attacked a cultural “spectacle” in which consumer items and pat images had replaced social relationships. These ideas seem old hat in an age inured to Viagra ads and the many phases of Madonna.
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