In 1959 Otto Kirchheimer described the concept of asylum as “situated at the crossroads of national and international law, compassion and self-interest, raison d’état and human capacity for shame.” Nations may have pushed, twisted, and stretched their capacity for shame, but they seem less inclined to test the flexibility of their compassion. One of the principal underlying assumptions for border fortification, for asylum deterrence and denial, is that the survival of the state is threatened by extending the roof, by opening the gates. In Anna Seghers’s novel Transit, the unnamed narrator, a