- print • June/July/Aug/Sept 2006
- print • June/July/Aug/Sept 2006
- print • June/July/Aug/Sept 2006
- print • June/July/Aug/Sept 2006
- print • June/July/Aug/Sept 2006
- print • June/July/Aug/Sept 2006
- print • Apr/May 2007
Here’s how I read Mallarmé’s prose, in Barbara Johnson’s lustrous new English translation: painfully, dutifully, passionately, a sentence at a time, while holding the French original in my other hand, so I can compare her sentence with his sentence, and so I can measure as accurately as possible each crevice where an adjective meets a noun, a comma meets a dependent clause.
- print • Apr/May 2007
Perhaps the most romanticized figure in the world is the male war correspondent. Scruffy, haunted, he walks the wreckage alone in battered—but good—European shoes. He smokes (if he’s not American). He has trouble with commitment. Yet his female counterpart cuts a different profile. At his age, she’ll seem leathery and lonely. It’s better that she doesn’t smoke.
- print • Apr/May 2007
Students of publishing lore know that Andrew Wylie used to be a poet, but few have had the chance to peruse Yellow Flowers, a 1972 chapbook that collects some of the vaguely Mephistophelian superagent’s youthful versifications. “There’s a rumor that he has tried to buy up all of the copies,” says literary agent Ira Silverberg. It’s easy to see why: Thumbing through Silverberg’s copy of Yellow Flowers, one can only imagine what a Wylie client like, say, Benazir Bhutto would make of such poems as “Hands up Your Skirt,” “Warm, Wet Pants,” and the determinedly unlyric “I Fuck Your Ass,
- print • Apr/May 2007
Poets find themselves unnerved every April during National Poetry Month when the noise of consumerism fades a decibel and the media spotlight falls on them. “Too bad for you, beautiful singer,” Peter Gizzi laments in his new book, The Outernationale (Wesleyan University Press, $23). How do poets write in a culture enamored of both media spectacle (the Super Bowl, American Idol, a televised war) and unmediated individual expression—YouTube, MySpace, and blogs?
- print • Apr/May 2007
Unbalanced tokens, check your syntax. Non-closure is at the end of this excerpt: tten for film and television. What was it like to turn the lens on yourself for the first time?193
- print • Apr/May 2007
A few weeks ago, the New York Times Travel section ran an article about how best to spend a day out in Oxford, England. The author advised readers down which streets they should wander and into which sequestered quads they should peep, from Worcester College, with its sunken lawn in the west, along the cobblestones of Brasenose Lane, past the eighteenth-century shops of Broad Street, as far as Magdalen College’s picturesque deer park in the east.
- print • Apr/May 2007
Ernest Jones had the urge to stand out. A small man, he learned early how to make himself visible through his bearing, his clothes, his mannerisms. And he learned how to distinguish himself—no ordinary Jones, he!—through the quality of his voice and intensity of his gaze. By the time he finished his medical studies and began a specialization in neurology, in 1902, he seemed poised for professional success and could boast of his “flair for rapid captivation of the opposite sex.” But Jones could also be abrasive if not boorish, and he soon discovered that he was not very popular
- print • Apr/May 2007
Most startling in the wealth of John Stubbs’s new life of John Donne is that the subject of the biographer’s attentions spent a very long time trying to escape his poetic fate. Even late in his life, according to Stubbs, Donne was fending off his literary inclinations like so many pesky acquaintances. He complained about having “this itch of writing” and told a friend that he wanted to follow “a graver course than of a Poet, into which (that I may also keep my dignity) I would not seem to relapse.” When he did give in to his urges, his
- print • Apr/May 2007
Bart Giamatti’s first book, an adaptation of his dissertation titled The Earthly Paradise and the Renaissance Epic (1966), examined the garden in literature as a symbol of respite and beauty. After his tumultuous and ultimately disappointing reign as president of Yale from 1978 to 1986, Giamatti must have felt that he’d found his own Eden when he ascended to baseball’s commissionership, with an opportunity to lead America’s most pastoral and literary sport. Instead, what he got was a faceful of Pete Rose.
- print • Apr/May 2007
In 1960, Christa Wolf received a phone call from the Russian newspaper Izvestia, inviting her to participate in an imaginative project devised by Maksim Gorky in 1935, which asked writers worldwide to describe their actions during the course of a random day—September 27—as exactly as possible. Wolf, then thirty-one and living in East Germany, not only documented the day but permanently adopted the project as a preventative measure against forgetting. “Transitoriness and futility as twin sisters of forgetfulness: again and again I was (and am) confronted with that eerie phenomenon,” she explains in the introduction to One Day a Year,
- print • Apr/May 2007
In 1999, after an impressive career as an investigative journalist, author, and critic, Nicols Fox took up bookselling on idyllic Mount Desert Island in Maine, home of Acadia National Park. I recently discussed the transformations her little bookshop has undergone there, first operating out of her small Bass Harbor home, then from a picture-perfect shop front in affluent Southwest Harbor three miles away, and most recently as a “virtual bookshop” on the Web. As author of Against the Machine: The Hidden Luddite Tradition in Literature, Art, and Individual Lives (Island Press, 2002), Fox has described the historical importance of resisting
- print • Apr/May 2007
Chance May Crown Thee APRIL 1–7 Is there anything SHAKESPEARE didn’t say? Settle your bets with the new Modern Library edition of the complete works. It comes out just two days after Abrams Books releases Manga Shakespeare: Hamlet, an illustrated guide to muscled melancholy, and Manga Shakespeare: Romeo and Juliet, a tale of star-crossed lovers […]
- print • Apr/May 2007
While ferociously pious, Jonathan Edwards was also way into metaphysics. Thanks to Jeremiah Dummer’s gift of five hundred volumes, which began making their way into the Yale library in 1714, the undergraduate Edwards enthusiastically discovered Descartes, Arnauld, Locke, and—most crucially for Joan Richardson’s A Natural History of Pragmatism—an edition of Isaac Newton’s Opticks (1704), which Edwards read time and time again. From the repetition of Samuel Clarke’s Latin translation of Newton’s English version of Opticks, Richardson finds etched into Edward’s later sermonic rhetoric a prismatic network of “light” (lumen), and from this link, she distills her fascinating premise: Attention to
- print • Apr/May 2007
According to the sixteenth-century Jesuit scholar Matteo Ricci, a memory palace is a complex mnemonic system, a mental structure kept in one’s head and not a physical (literal) structure to be constructed from real (concrete) materials. The purpose of such mental constructs, he explains, is “to provide storage spaces for the myriad concepts that make up the sum of our human knowledge.” Each thing we want to remember is assigned an image, which is then committed to a location in the memory palace, where it rests until we choose to “reclaim it by an act of memory.”