Is Tintin literature? It’s a good question, and one that launches novelist Tom McCarthy’s book-length study of the Belgian artist Hergé’s masterwork, the adventures of the boy reporter with the comma-shaped hairdo. The French have already made up their minds about Tintin’s literary merit: McCarthy’s bibliography lists works by the playwright and academic Jean-Marie Apostolidès and the psychoanalyst Serge Tisseron, as well as the philosopher Michel Serres’s multivolume Hermès, a chapter of which is devoted to Hergé’s 1963 album, The Castafiore Emerald. (One might add to this list Thomas Sertillanges’s odd La Vie quotidienne à Moulinsart, which considers Tintin less
- print • June/July/Aug 2008
- print • June/July/Aug 2008
In general, we don’t enjoy hearing about other people’s illnesses. If you say, “How are you?” to an acquaintance or a new friend, you want to get back a pat “Fine,” not some lengthy disquisition on the latest ache or pain. The exception to this rule occurs when both people have something wrong with them: In that case, a person is willing to listen for a while so that he can later work off his own complaints. (The late Gardner Botsford called such encounters among his old-men circle of friends “organ recitals.”)
- print • June/July/Aug 2008
During the 2003 Adorno centenary, something remarkable happened in Germany. The entire nation reached out to embrace this renegade Marxist philosopher in ways that were truly surprising. Throughout the country, Adorno “festivals” took place—apotheoses of the public celebrations advocated in Rousseauesque “civil religion.” In Frankfurt-am-Main, where Adorno taught and where he remains something of a legend, there is now an Adorno-Platz that features, instead of the customary bust, his writing desk, bizarrely encased in glass. A plethora of public exhibitions tracing his life and thought were mounted. Concerts featuring his musical compositions—most of which resemble Vienna School pastiches—were widely staged
- print • June/July/Aug 2008
On August 8, 1969, President Richard M. Nixon gave the first speech outlining his domestic program. Its centerpiece was legislation proposing a federal income floor of sixteen hundred dollars for every American family—in today’s money, almost ten thousand dollars. In this, Nixon’s perpetually active political antennae were failing him; seven months earlier, Gallup had asked its sample, “Would you favor or oppose such a plan?” and 62 percent were against it. But the idea of a “guaranteed minimum income” then commanded such great assent in all the best policy-intellectual circles that this Republican president, elected with the solid support of
- print • June/July/Aug 2008
Though the cultural history of the United States in the first half of the twentieth century is in large part a tale of immigrants, Robert Frank’s rise to prominence as a quintessentially American photographer and his creation of one of the best-known photographic accounts of American life is in many ways a story unto itself. Following in the tradition of Walker Evans and the FSA photojournalists, this Swiss native journeyed throughout the country with his Leica camera in 1955 and 1956. The resulting portfolio of eighty-three photographs presents far more than a sociological portrait of the postwar nation. As fellow
- print • June/July/Aug 2008
Late this winter, a minor media furor rose up around the tirelessly debated question of ultimate culpability for the assassination of President John F. Kennedy. Dallas district attorney Craig Watkins announced at a press conference that he had discovered a cache of documents and effects deposited in a safe decades ago by one of his predecessors, Henry Wade, that seemed to open new avenues of controversy in the who-shot-JFK industry. One especially sensational find—labeled a potential “smoking gun” in breathless cable-news coverage—was a transcript suggesting that Lee Harvey Oswald and Jack Ruby had openly plotted to kill the president on
- print • June/July/Aug 2008
In 1982, smack in the middle of cold-war angst, Semiotext(e) founder Sylvère Lotringer interviewed architect and philosopher Paul Virilio about nuclear war and technology. Their densely layered dialogue was published the following year as Pure War, which introduced Virilio’s thinking to the United States. Last year, the pair met to reevaluate their earlier arguments, and the reissue of Pure War includes this new conversation and a fresh introduction.
- print • June/July/Aug 2008
If two mirrors are turned face-to-face, each will reflect the other’s reflection of itself, and so on. Thus is generated (at least in theory) an image that resembles a tunnel going on forever—albeit to nowhere in particular. In practice, of course, there are limits to just how far this regress reaches. The mirrors have to be absolutely parallel, and any distortions on their surfaces ruin the effect. But even a glimpse of this virtual abyss can be sublime. Either that or queasy-making.
- print • June/July/Aug 2008
Earlier this decade, Jeff Sharlet moved in with a group of men in a Christian community called Ivanwald. Together, they lived in a nondescript house in suburban Washington, DC, that was run by a group that called itself the Family. On the surface, the place seemed harmless enough—blending the camaraderie of segregated male domains (the locker room, the frat house) with more sober elements of spiritual retreat (Bible study, rigid self-denial, and structured work). Sharlet, who is the coauthor of a book on fringe American religious experience, Killing the Buddha: A Heretic’s Bible (2004), writes, “I had no thought of
- print • June/July/Aug 2008
“An outbreak, like a story, should have a coherent plot.” That comment, from a well-known virologist, could easily serve as epigram or foil to Contagious, Priscilla Wald’s critique of the stories that the media and the medical profession have constructed about disease outbreaks from typhoid to HIV/aids to Ebola.
- print • June/July/Aug 2008
One-third of the way into Japan scholar Donald Keene’s slim, modest memoir, he recounts the predicament faced by his Japanese professor at Columbia University in the years following World War II. The professor was depressed by Japan’s defeat, Keene writes, “but he probably would have been equally depressed if America had lost the war. . . . His was the tragedy that anyone who loves two countries may experience.”
- print • June/July/Aug 2008
The preeminent story of our time will not be the occupation of Iraq or the war on terror, but the shift of economic, technological, and geopolitical power to the East—specifically, China. Newspaper editors have coined a name for this story—“the rise of China”—but that’s not quite right. China isn’t rising the way the United States rose from a scattering of rustic colonies to a global superpower in two centuries, or the way Japan rose from an isolated island to the world’s second-largest economy in little more than half that time. Home to 1.3 billion people, with a history measured in
- print • June/July/Aug 2008
A lawyer by training and a writer by necessity, Raja Shehadeh has, since the early ’80s, argued cases of Palestinian land ownership in Israeli courts and written extensively on the legal aspects of the occupation of the West Bank and Gaza. He has also produced five volumes of prose about Palestinian life, of which Strangers in the House: Coming of Age in Occupied Palestine (2001) is the best known to American readers. Part memoir, part family chronicle, the book is an emotionally fraught intergenerational narrative about growing up in the shadow of the Palestinian Nakba of 1948.
- print • June/July/Aug 2008
A chance remark serving as catalyst for a profound journey of self-discovery sounds more becoming of postmodernist author Paul Auster than historical novelist Amin Maalouf. Yet the Lebanese writer of such acclaimed novels as Leo Africanus (1986), The Rock of Tanios (1993), and Balthasar’s Odyssey (2000) took inspiration for his latest book from an unexpected question about a Cuban Maalouf, and Origins, a memoir-cum–family history, is the product of the author’s plunge into his Orthodox/Catholic/Protestant clan’s recent past.
- print • June/July/Aug 2008
Honor Moore could be said to walk barefoot on broken glass in her poems as well as in accounts of her family history, as though discovering hidden truths were a searing ordeal. Pain is a dark radiance in Moore’s work, but it is subsumed by the strong current of her curiosity, by compassionate analysis, and by pleasure in expressing complex feelings in supple language. And not only are her tales of family dramatic and provocative, they also compose a microcosm of American history.
- print • June/July/Aug 2008
In one of Italian photographer Luigi Ghirri’s better-known photos, a woman stands on a tile map of southern Italy, her sandal-clad feet atop Capri and the Bay of Naples. Of this gentle Colossus bestriding sea and craggy coast, we see only green shoes, bare ankles, and the hem of a dress. Picture taking may be a bit of magic, but geography is also just another trick of the eye: The actual world’s always bigger than we can physically embrace but not bigger than we can show. Subverting traditional landscape photography’s heroic impulse, Ghirri prized representational antics over the mere grandeur
- print • June/July/Aug 2008
A word of advice: Do not allow Sharon Weinberger and Nathan Hodge to plan your vacation, unless touring missile silos in the middle of Wyoming is your idea of a good time. Better to go to the beach and bring along A Nuclear Family Vacation, their entertaining travelogue-cum–history of the American nuclear-weapons industry (and its analogues in central Asia and Iran). Better still, read their book at summer’s end; though frequently amusing, A Nuclear Family Vacation is likely to dampen one’s spirits, as discussions of nuclear war will often do.
- print • June/July/Aug 2008
I have a pet theory about a microsegment of my generation—those whose junior high years were 1978–80—which holds that in the midst of an already “lost” generation (Generation X), there exists a subset, of which I am a member, that is more lost than the rest, having come of age at the exact moment when two cultural tectonic plates collided, heaved, and ground any hope of an integrated self-image into dust. Our older siblings were ’70s kidsdeseeding schwag weed inside Led Zeppelin II LP sleeves to roll joints for laser rock or sniffing glue on the way to CBGB. Our
- print • June/July/Aug 2008
Are the changing fortunes of a nation always visible on the faces of its citizens? The first set of photographs of young Malians in Malick Sidibé’s Chemises dates from March 1962, less than two years after Mali gained its independence. The new president, Modibo Keita, pursued a socialist policy, aligning the country with the Communist bloc. Midway through the book, we find pictures taken on November 2, 1968, days before a bloodless military coup. Some of the book’s last images date from 1976, two years after the end of a devastating drought and shortly before the start of student protests
- print • June/July/Aug 2008
Debbie Drechsler’s semiautobiographical Daddy’s Girl first ran as a series of strips in the New York Press in the early 90s. Published in book form in 1995, the graphic novel was nominated for an Ignatz Award but was sold only in comic-book stores and fell out of print. Its reissue in hardcover speaks to the lasting quality of the material and should act as a reminder that, despite the large number of similar memoirs and graphic novels published in recent years, the original strip was groundbreaking in its frank depiction of sexual abuse.