GUY DEBORD PUBLISHED The Society of the Spectacle in 1967 while shepherding the original Situationist International in Paris, a collective shimmy that tumbled into the protests of May 1968. This era has become a frozen plot point in the Wiki of the left while its theoretical leader remains, somehow, under-consulted. British art historian T. J. […]
AS A COMPILATION of the late David Graeber’s work, The Ultimate Hidden Truth of the World . . . has several tasks, each of which it executes more fully than one might expect from a posthumous odds and sods collection. Capturing what this rogue anthropologist thought and how he thought is not that easy, as […]
MICHEL LEIRIS WAS A SMALL, polite French man who stayed alive for most of the twentieth century and wrote a deliciously dense memoir in four bricks called The Rules of the Game. The final chunk—Frêle Bruit, whose title has been translated by Richard Sieburth as Frail Riffs,rather than the more straightforward “faint noise”—is now finally […]
COME BACK WITH ME, children, to a New York before David Zwirner was Robert Moses, when nobody was watching and a “slightly hunchback, short, magical-looking” buddy from the Pacific Northwest could flood the caves of independent film with color and mayhem. Care was different then—the Hotel Chelsea wouldn’t kick you out for setting off the fire alarm and Allen Ginsberg was keeping visionaries in milk and blankets on 12th Street. The buddy from Washington State was Harry Smith, and John Szwed has ably shaped his chaos for the first full biography, Cosmic Scholar. What remains to be determined—and will be partly
IT IS MY FAULT and only mine if I keep Gordon Matta-Clark as a personal Jesus, but the story flies. Matta-Clark died, way too early, at the age of thirty-five in 1978, and spent a chunk of his time slicing up abandoned buildings, which is very Jesus-y. One of his building cuts has become a permanent part of Manhattan’s west side—of that, more soon—and he even contributed to New York’s proudest category of impermanence: the restaurant. (RIP Food, Soho, 1971–1989.) Matta-Clark was tuned to frequencies prophetic in nature and number: the glow of decay, the need to befriend ghosts, and
IT FEELS RIGHT TO START WITH A THUMBNAIL HISTORY from Valerie Wilmer, the British photographer and writer who published As Serious as Your Life in 1977, one of the first book-length attempts to document a music with as many names as heroes.
IN A RECENT PIECE FOR GAWKER, “Gary Indiana Hates in Order to Love,” Paul McAdory looked at how the writer makes affective intensities cooperate. “Indiana’s greatness,” McAdory wrote, “rests partly on his ability to fling aside the sheer curtains partitioning love from hate and extract a superior pleasure from their mixture.” It may be bad form to quote a parallel review of the book I’m looking at—Fire Season, a collection of essays stretching back to 1991—or maybe it’s just confusing to do so without going into attack mode. Sorry, odiophiliacs! I want to simply agree with McAdory’s essay and say
Warren Ellis. Photo: Faber During the pandemic, Warren Ellis wrote Nina Simone’s Gum in his Paris atelier. As he told me, “It’s where I’ve pretty much done everything for the last ten years. It’s an old barn, converted into a studio.” The book centers on a piece of gum Ellis pulls off the piano Nina Simone used at a concert in 1999, but it ranges out through his history of learning to play violin and accordion, and then later joining Dirty Three and meeting Nick Cave. It’s a quick, rich book. We spoke by Zoom in January. SASHA FRERE-JONES:
IN 1998, Lucy Sante published The Factory of Facts, a memoir of her childhood in Belgium and the Sante family’s stuttering moves back and forth (and finally forth) to the States—ultimately, to Summit, New Jersey—when she was eight, in 1962. Toward the end of the memoir, she marks her story as a displacement, “as if I were writing about someone else.” Sante is talking, here, about the French of her youth contrasted with the English of America, and how “languages are not equivalent one to another.” Something else is in play, though. The eight-year-old boy that Sante speaks for would
The second volume of Cured Quail Early in the pandemic, I googled “community” and “solidarity” and other common words whose purpose I could no longer feel. When I entered “Communism,” I got a page of self-published MAGAroni books detailing the failures of Jon Stewart and then, a few pages in, actual Communists popped up. This translation of Théorie Communiste’s piece on conspiracism brought me to Cured Quail’s blog. (I later quoted this piece in an essay for New York Review of Books about Adam Curtis.) Because I liked the name of the journal and they seemed committed to difficulty
