We all know that men don’t understand women. How could they? Women spend the whole time trying to understand themselves. “I specialize in women,” the writer Nancy Hale said in 1942. “Women puzzle me.” Hale felt that she knew how, “in a given situation, a man [was] apt to react.” (She’d been married three times by the age of thirty-four.) Women, on the other hand, vexed and intrigued her. Her mother, the portraitist Lilian Westcott Hale, made a career of looking at other women, including her daughter. In The Life in the Studio (1969), a memoir about growing up with wealthy, bohemian parents,

On October 17, 1973, Ingeborg Bachmann—the Austrian poet, novelist, librettist, and essayist—succumbed to burns sustained three weeks prior when she, tranquilizers swallowed and cigarette in hand, lay down to sleep and inadvertently lit her nightgown and bed on fire. She was forty-seven and had, since receiving the Gruppe 47 prize even before the 1953 publication of her first poetry collection, Borrowed Time, astonished the German-speaking public as well as esteemed peers with texts that pushed against tradition and played at the limits of language. She awed the likes of Günter Grass, Peter

Today’s challenges of transparency and opacity in everything from the personal to the institutional have created a desire to experience these qualities afresh in literature. I have often thought of these issues as lake-like, because lakes are eerily both. It is a psychic challenge to imagine what cold, still pools of water withhold below a calm, shimmering surface. The work of the Swiss writer Fleur Jaeggy is similarly lacustrine, typified by cool observations that quickly plunge into uncertain depths. Sweet Days of Discipline, set in the 1950s at an elite girls’ boarding school in Switzerland

The question that arises whenever a novel is reissued is “why now?” In the case of Suzette Haden Elgin’s Native Tongue, republished by the Feminist Press this month, the answer is evident: First published in 1984—one year before Margaret Atwood’s similarly dystopic The Handmaid’s Tale—Native Tongue is, depressingly, still extremely relevant.

The novel opens with a meeting of male linguists in the early 2200s, in a world that resembles our own, but with a few key differences. For one, the global economy relies on doing business with other planets, whose alien inhabitants speak complex foreign

A man named Osvaldo Ventura entered a boarding house in Piazza Annibaliano. He was square, stocky, and wore a mackintosh. His hair was grey-blond, his skin flushed pink, his eyes yellow. He tended to smile when he felt uncertain.

He’d gotten a telephone call from a girl he knew who was staying there. Someone had loaned her an apartment on Via dei Prefetti and she’d asked him for a ride.

She was waiting in the lobby, wearing a cotton turquoise shirt, eggplant-colored pants, and a black kimono with silver dragons embroidered on it. At her feet there were suitcases, shopping bags, and a baby in

Ali Smith is writing the world as it happens. In the vein of Charles Dickens, she has set out to reshape the serial form in her Seasonal Quartet of interwoven yet stand-alone novels, responding to the times, not in a mode of reflection but immersion, publishing as she goes. And what times to choose: best of, worst of, as it goes. To say that these have been eventful years, particularly in Britain still in the tenebrous haze of Brexit’s implosion, is beyond understatement. And yet Autumn (2017) and Winter (2018) both circle these political ups, downs, and side to sides with a distinct wariness.