ANDRÉE’S GRAVE IS ALL WRONG, Sylvie thinks. It’s covered in white flowers. This is what killed her; she was “suffocated” by whiteness. Sylvie places three red roses on top of the grave. This scene takes place at the end of Simone de Beauvoir’s roman à clef Inseparable: Sylvie is Simone and Andrée her friend Élisabeth Lacoin, known as Zaza. In real life, there must have been a casket for Zaza, who died at twenty-one, and maybe also roses, but in Beauvoir’s Memoirs of a Dutiful Daughter (1958), where Simone and Zaza’s story is recounted, we hear nothing of the casket or the flowers. If you haven’t

WHEN SHE WAS SIXTEEN, THE FRENCH NOVELIST Anne Serre set out to induce her high school philosophy teacher to fall in love with her. Her strategy was unconventional: “I thought that writing a book, which I would then ask him to read, was the only possible way of seducing Monsieur Rebours,” she recounted in the Times Literary Supplement last year. Though Monsieur Rebours did not succumb, Serre, now sixty-one, remains convinced that books are instruments of seduction. “Fiction, realist or not, doesn’t try to convince but to seduce,” she explained in a recent interview. “A writer’s only responsibility

ALEXANDER CHEE: You have never shied away from writing about the events of the world, but your new novel, A Time Outside This Time (Knopf, $27), takes that on in a different way: a novelist at an artist’s colony considers whether the violence in the world outside the retreat is an interruption or a muse.

AMITAVA KUMAR: You’re right, I have not shied away from writing about the events facing the world. I wrote a book about terrorism trials called A Foreigner Carrying in the Crook of His Arm a Tiny Bomb. But that writing did not have reflections on writing, like this one. It didn’t ask the

So, as he always said himself, W. G. Sebald is not a novelist. Nor a travel writer, since his journeys and landscapes are more inward than outward. He is a historian, biographer and autobiographer. But beneath these, he is at heart a visionary and a mystic. That is why there is no one like him in modern literature.

And that is why Austerlitz is, after all, his masterpiece. For it is not only the peak of his imaginative identification with the victims of the Holocaust and of his psychological investigation of trauma. It is also where the mystical vision he has pursued from the start, then hidden

MIRIAM TOEWS IS THE RARE NOVELIST for whom “write what you know” does not amount to conservative advice. Toews was born and raised in an insular Canadian Mennonite community called Steinbach. Her eventual rebellion, which included a stint touring North America in a dilapidated VW van with a fire-eating street performer, was nearly as thorough as the rigidity of her earlier life. Toews has shaved her head and hitched rides with punk bands. She has been a single mother on welfare. She has witnessed the debilitating depression that culminated in the deaths of both her father and older sister.