Twelve years ago this May, then-twenty-six-year-old Emily Gould wrote a cover story for the New York Times Magazine, chronicling her addiction to, and subsequent disillusionment with, what was then still a semi-novel cultural phenomenon: blogging. The eight-thousand-word essay made her the poster girl of the overshare: It was accompanied by a series of moodily lit bedroom photographs that Gould herself described as “vaguely cheesecakey.” “Lately, online, I’ve found myself doing something unexpected: keeping the personal details of my current life to myself,” she wrote in the final paragraph.

At one point it was my good fortune to spend four summers working in Tuscany, surrounded by its heritage of religious art, and by the last visit, it occurred to me I was in possession of the kind of touristic cultural education I remembered Lucy Honeychurch pursuing in Florence, in E. M. Forster’s novel A Room with a View. Italian religious art plays a role in the plot, especially a scene in which Lucy faints by the Arno, and once I came to recognize the saints’ names and the biblical characters, and the signs that this or that patron had had himself or herself painted as this or that Roman or

Though Hilary Leichter’s new novel Temporary takes place in the world of work, it’s not really about money. Instead, the book regards employment as world forming. It follows a young temp whose one desire is to find a regular job—what she calls reaching “the steadiness.” When she’s not employed, she’s called “temporary”; when she is, she takes the name (and birthday) of whomever she’s filling in for. Though we don’t really have a hero (it’s hard to be a protagonist in a system of self-negation), the story is still a quest narrative: The unnamed temp wants to find the perfect match.

Her supervisor

In her essay “Something Has Brought Me Here,” Amina Cain, the author of two story collections and now the novel Indelicacy, speaks of her preoccupation with the affinities between landscape painting and literature. “Whenever I read a novel,” she begins, “narrative has been impressing itself more and more visually in my mind. Or maybe it’s that my mind has gone more and more toward these fictional visions. Even though I’m a writer, it’s not always language I’m drawn to.” In an interview with fellow writer Renee Gladman, Cain presents her fixation as a question: “Can a story be like a painting?”

No one could decide how to kill Helen of Troy. It’s a glaring oversight for such a crucial character. Greek tragedy is a genre that usually relishes any opportunity for a specific and harrowing death, especially for women—deaths that spill symbolism in shining pools. A woman’s way of dying is the apex of her meaningfulness: Antigone hanging herself in captivity, Clytemnestra stabbed by her own son, Polyxena sacrificed on the tomb of Achilles. It is strange, then, that Helen ends up without an ending. Not least because, according to the logic of the form, she should be the object of two whole