ONE STURDY WAY TO UNDERSTAND WRITER and director Henry Bean is as a specialist in the study of extremely bad behavior. His best subjects are the worst: self-hating havoc-wreakers, or the “I Suffered Complicated Trauma and Now the World Has to Deal With It” type. Populating his catalogue of asshole picaresques—rich with vicious couplings, drunken confrontations, alfresco autoeroticism—are a secretly Jewish neo-Nazi played by a skinhead Ryan Gosling (The Believer, 2001), a sledgehammer-and-baseball-bat-wielding vandal (Noise, 2007), a sexy serial murderess (Basic Instinct 2, 2006), and the protagonist of his only novel, a writer who presents his latest project as a

I LOVE NOVELS WITH INCREDIBLE review quotes on the cover, the kind that make you feel around for your wallet. Gabriel García Márquez’s One Hundred Years of Solitude, for one, lured me with a doozy by William Kennedy from the New York Times Book Review, who called it “the first piece of literature since the Book of Genesis that should be required reading for the human race.” The best quotes follow you around as you read, subtly inflecting your experience, perhaps even shaping your final, favorable judgment. (“Hey—this is kind of like the Book of Genesis!”) 

“WE WONDER at our shifting capacities, keep / adding and striking skills / from the bottoms of our résumés / under constant revision / like the inscriptions on tombs,” Anna Moschovakis writes in her 2011 poetry collection You and Three Others Are Approaching a Lake. E, the sometimes-narrator of Moschovakis’s new novel Participation, would likely feel at home in this “we”: she has three jobs, or, as she later corrects herself, “tall piles of tasks—paid, unpaid, underpaid—at every moment.” In one of capitalism’s many depraved ironies, these multiple tasks don’t multiply her income. Instead, the most stable of her jobs—at

“BEAUTY, WOMEN’S BUSINESS IN THIS SOCIETY, is the theater of their enslavement,” laments Susan Sontag in her 1972 meditation on aging and femininity. “Only one standard of female beauty is sanctioned: the girl.” It is no accident that women must look like girls to qualify as beauties, for they must also act like girls to qualify as women. “The ideal state proposed for women is docility, which means not being fully grown up,” Sontag continues. Only two ages are available to women: infantile—and too old. 

ONE OF SAM LIPSYTE’S SIGNATURE ACCOMPLISHMENTS has been to find the baroque musicality in the emergent vocabularies—commercial, bureaucratic, wellness-industrial, pornographic—opened up by twenty-first-century English. “Hark would shepherd the sermon weirdward,” he writes in his 2019 novel about an entrepreneurial inspirational speaker, “the measured language fracturing, his docile flock of reasonable tips for better corporate living driven off the best practices cliff, the crowd in horrified witness.” Across his first six books, Lipsyte’s sentences have been excessive, pun-laden, and lyrically raunchy. When language threatens to sound measured, a character with a zany name can be counted on to fracture it.  

There must be a room, sealed against the present, before we can make any attempt to deal with the past. — Thomas Pynchon, V.  So many characters in twentieth-century literature are absorbed into narrative scenery or lost to the torrents of history. The uncertain ending seemed evidently suitable to novelists whose notions of fate were darkened in the years before, between, or after the World Wars. The helpless Karl Rossmann of Kafka’s unfinished Amerika, written between 1911 and 1914, apprehends the “vastness” of the Oklahoman wilderness in which, we may presume, he would have been lost (its alternative titles:

“The Foot of the Tan Building” A woman jumped from the top floor of a Northeast Bronx building, from the 33rd floor of a building, at around 10:40 in the morning (10:40 am, a time that seems too early to jump from anything at all). The woman might have recently lost a child. The photograph online shows the body at the foot of the tan building, near a patch of grass. Under a white sheet—a waiting body. Before the woman’s final decision she might not have considered the possibility of this white sheet, its thinness, or how it would not