WHEN KERRY HOWLEY PUBLISHED HER FIRST BOOK, Thrown, in 2014, bookstores labeled it a “nonfiction novel.” Its journalistic bona fides were somewhat straightforward—Howley embedded with two real lesser-known mixed-martial-arts fighters for three years, documenting the lengths they went to hone and destroy their bodies in real professional combat. The “novel” addendum stemmed from the book’s first-person narrator—a woman identified not as “Kerry” but “Kit,” a philosophy student who wanders out of an academic Husserl conference into a “Midwest Cage Championship,” where she encounters for the first time the subject of her book. Kit is earnest, pretentious, and not self-aware; that

IN THE FALL of 2019, I wrote in these pages: “It remains unlikely that Ebola will spark a global pandemic. But it is almost certain that something else will, and there is every danger that it will exacerbate prevailing social tensions.” The occasion was two books about the 2013–2014 Ebola outbreak in West Africa. Each author, Richard Preston and David Quammen, warned of the “Next Big One,” as Quammen put it, which could well be “an inevitability.” People tend to forget Cassandra was right.

In the 1920s, an anarcho-syndicalist union in Germany distributed a pamphlet beginning: “May God punish England! Not for nationalistic reasons, but because the English people invented football! Football is a counterrevolutionary phenomenon.” Fifty-five years later, in his recently translated memoir Kicks, Spits & Headers: The Autobiographical Reflections of an Accidental Footballer (1976), Torinese leftist radical and professional footballer Paolo Sollier claps back: “I think that sports are an important field to be active in. One which the left has always avoided because of a question of priorities, but also because of its own inability.” Sollier’s discussions of popular football culture

IN 2004, DAISY PITKIN, a young staff organizer for the Union of Needletrades, Industrial, and Textile Employees (UNITE), is recounting the union’s history to a group of ironworkers, roofers, painters, and laundry workers assembled for organizing training. She begins with the founding of UNITE’s predecessor, the International Ladies’ Garment Workers’ Union, in 1900, and continues with the strike by New York City garment workers, nine years later, that came to be known as the Uprising of the 20,000. She tells her audience how Clara Lemlich, a twenty-three-old garment worker, called for the strike during a meeting at Cooper Union, and

THE JOURNALIST EYAL PRESS HAS LONG BEEN FASCINATED by the vagaries of conscience. Why do some people speak out against misconduct while others stay silent? What price does such bravery exact? What distinguishes a genuine act of moral courage from a self-interested attempt to keep one’s hands clean?

The past few years have seen the resurgence of the working class as a topic of interest, with pundits passing judgements and Ivy League–educated politicians posturing for proletarian clout, though all too often without any input from the workers themselves.

Racial capitalism has been the subject of a robust body of scholarship and has become virtually a field unto itself since the re-publication of Black Marxism. In fact, the term has become so commonplace in Left circles that when the neo-Marxist philosopher Michael Walzer confessed his ignorance of “racial capitalism” in the pages of Dissent, social media lit up, shaming and schooling the professor for being a political and theoretical luddite. Walzer’s response, however, is typical of a number of leading Marxist thinkers who have dismissed as insufficiently anti-capitalist the decade-long uprising against state sanctioned racialized violence, mass criminalization, political

WHEN I WAS EIGHT OR NINE, my father bought an encyclopedia. To him, maybe because there had been one in his childhood home—a prized possession his parents had bothered to box up and ship when they immigrated in the 1970s—owning an encyclopedia was some sort of milestone, a marker of adulthood. I had trouble grasping the potential utility. Why do you need that, I asked, when you can use Wikipedia? This resulted in a game: we would come up with an arbitrary topic or question (What are the names of Jupiter’s moons? What was Kublai Khan’s love life like?), and

SEVEN YEARS AGO, Aaron Coleman, who is currently twenty and a candidate for the Kansas state legislature, attempted to extort nude photos from a thirteen-year-old. When she refused, he circulated another nude photo of her in retaliation. Around the same time, he started bullying another girl, and persisted until she attempted suicide. Last December, months before he came to national attention, he hit and threatened a third woman, then his girlfriend, choking and slapping her in a hot tub after she joked about breaking up with him. After two of the women made their stories public, Coleman found defenders in