• print • Feb/Mar 2014

    Appetite for Destruction

    If you like the idea of efficient markets, then Bob Swarup’s Money Mania is not the book for you. Swarup, who has a Ph.D. in cosmology but has spent most of his career in the world of high finance, delivers this scabrous appraisal of those who cling to the misconception that humans are rational: “The dedicated economist is a learned nymphomaniac in theory, his or her virginity still intact due to never having actually met a real human being on their academic travels.” In his view, we are not so much Homo economicus—the ideological construct much beloved by those selfsame rationalist economists—as

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  • print • Feb/Mar 2014

    Get Rich or Die Tryin’

    In Young Money, Kevin Roose investigates why young people still seek jobs on Wall Street even after the crash of 2008 revealed it to be a seeping moral gutter. Roose, a writer for New York magazine, is something of a specialist in reporting on publicity-averse subcultures. In 2009, he published an undercover account of student life at Liberty University—the sprawling evangelical college that the late Jerry Falwell founded in Lynchburg, Virginia—after attending the school for a semester. Here, he employs a similar technique—but instead of enlisting for Wall Street duty himself, he reports on

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  • print • Feb/Mar 2014

    Whose Life Is It Anyway?

    Let’s imagine you wanted to instant message with someone in a completely secure way. You don’t want the National Security Agency to listen in, and you don’t want a company like Google scooping up and analyzing your words so it can tailor ads to you. How would you do it?

    You’d have to follow Julia Angwin’s lead. In Dragnet Nation she spends a year trying to communicate digitally without being snooped upon by these powerful forces. As she discovers, it isn’t easy.

    To create private instant messaging, for example, you need to use a great deal of encryption technology to scramble the IMs as they

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  • print • Feb/Mar 2014

    Continental Drift

    These days the island of Más Afuera—five hundred miles west of Santiago, Chile—may be known only as the place Jonathan Franzen went to spread the ashes of David Foster Wallace, as recounted in a 2011 essay in the New Yorker. But in March 1800, Amasa Delano, a ship’s captain from New England, arrived there hoping to fill his holds with sealskins. Sealing, like whaling, was a profitable new industry in the early nineteenth century, and Delano had already failed at whaling. He wasn’t the only one with such dreams. When Delano arrived at Más Afuera, there were fourteen other ships anchored around

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  • print • Feb/Mar 2014

    Dearth of a Nation

    In the American-history textbook I used in my public high school, the chapter that covered Reconstruction included a photo of Thaddeus Stevens, the nineteenth-century radical Republican congressman from Pennsylvania, who appeared, to judge by the evidence of this daguerreotype, to have been in a foul mood. I distinctly remember how the photo’s caption referenced Stevens’s glowering, stormy countenance as an outward and visible sign of his spiteful scorn for the vanquished Confederacy. As far as the textbook’s authors were concerned, such vengeance—and only such vengeance—accounted for what they

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  • print • Feb/Mar 2014

    A Not-So-Common Faith

    We Americans are a narcissistic bunch. The French, who understand themselves in light of ancient inheritances of language, ethnicity, and culture, have long possessed a swagger born of confidence in who they are as a nation and a people. Americans swagger, too. We may even swagger more, because we are constitutionally confused about who we really are. To be an American is to be vexed about what it means to be an American. It is to gaze at our collective navel and to wonder aloud what our country is, has been, and will become.

    Still, Americans have managed on occasion to conjure up more or less

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  • print • Feb/Mar 2014

    All That Jazz

    It is the unfortunate fate of many women of a certain period to be recalled not as individuals but as “flappers,” a word that seems, to modern chroniclers, a nearly irresistible invitation to a morality tale. A woman of the 1920s might refuse domesticity without consequence; a flapper, on the other hand, will burn brightly for a time before descending into the kind of callow, knowing narcissism that completes a particular narrative arc. We know many of these stories by heart: Zelda Fitzgerald fell into madness, and Tamara de Lempicka into obscurity. Tallulah Bankhead was a drunk, Josephine

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  • print • Feb/Mar 2014

    The Absurdist Insurgency

    Who gets to be funny and who gets made fun of? Americans never get tired of that question. At least, we Americans in the think-piece-writing business don’t. Are women funny? Are fat jokes cruel playground humor or legitimate satire in an increasingly unfit culture? Did that comic you’ve never heard of before go too far on that talk show you never watch? Is that black comic who puts on a dress funny, or a demeaning Jim Crow minstrel? Is there such a thing as a man telling a funny rape joke, and if so, why hasn’t it been written yet?

    Judging by most late-night talk shows, sitcoms, and stand-up

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  • review • December 05, 2013

    Bambi Meets BuzzFeed

    Unbalanced tokens, check your syntax. Non-closure is at the end of this excerpt: exander Nazarya549 both published mea culpas for much of their negative book reviewing.525526
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  • print • Dec/Jan 2014

    Nerds of Prey

    By the spring of 2008, nine months after the first iPhone reached the trembling hands of the American consumer, Steve Jobs had grown so suspicious of Google’s nascent Android project that he took an unusual step: He personally traversed the six miles from Apple’s central command in Cupertino to Google’s Mountain View headquarters to hold a meeting with the wizards of the great global search engine on their turf.

    What he saw there incensed him: a smartphone prototype that offered many of the same features highlighted on the iPhone, like multifinger touch—an innovation he claimed as Apple’s

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  • print • Dec/Jan 2014

    Rites of Spring

    Henri Lefebvre’s notion of “Revolution as Festival,” which the great French political thinker developed in his account of popular uprisings of the twentieth century, continues to inspire today’s global Left and its ideas of “people power.” Cultural theorist Gavin Grindon cannily sees this vernacular spirit of celebration in “the global cycle of social struggles since the 1990s, from Reclaim the Streets to the Seattle World Trade Organization Csarnival Against Capitalism, Euromayday and Climate Camp to Occupy’s Debt Jubilee.” And this same narrative—which at times approached a shared, lived

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  • print • Dec/Jan 2014

    The Family Business

    John Foster Dulles was a dullard and a prig. “He was driven to find and confront enemies, quick to make moral judgments, and not given to subtlety or doubt,” the former New York Times reporter Stephen Kinzer writes in his new biography of the Dulles brothers. In 1957, Foster (as he was familiarly known) gave his sister Eleanor a Christmas present of “several yellow legal pads” and a check. Kinzer quotes the British politician Harold Macmillan, summarizing a meeting with the Eisenhower administration’s dour new secretary of state: “His speech was slow, but it easily kept pace with his thoughts.”

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